TERA CHEHRA (ALBUM) - Nain Se Nainon Ko Mila Lyrics - Singer(s): ADNAN SAMI

TERA CHEHRA (ALBUM) 

Nain Se Nainon Ko Mila Lyrics

Singer(s): ADNAN SAMI

Nain Se Nainon Ko Mila -4

( Kaahe Ko Sataaye Hai A Bhi A

Nain Se Nainon Ko Mila -2 ) -2



Dekh Na Yoon Beruki Se Aaj To Nazar Mila Le

Hai Qasam Tujhe Deevaani Pyaar Ka Koi Sila De

Jabase Teri Aankhen Jhuki Hain

Tabase Meri Saansen Ruki Hain

Choree-Chori Kvaabon Mein A Bhi Ja

Nain Se Nainon Ko Mila -2

Kaahe Ko Sataaye Hai A Bhi A

Nain Se Nainon Ko Mila -2



Kah Rahi Hai Meri Mohabbat Thoda Sa Qaraar De-De

Sirf Ye Meri Hai Chaahat Chain Mujhako Yaar De-De

Har Dhadkan Gaane Lagi Hai

Banke Nasha Chhaane Lagi Hai

Dheere-Dhiire Baanhon Mein A Bhi Ja

Nain Se Nainon Ko Mila -2

Kaahe Ko Sataaye Hai A Bhi A

Nain Se Nainon Ko Mila -2

Nain Se Nainon Ko Mila

Aa

Men & relationships

Men & relationships

A man can find a million and one other things to do rather than sit down with his partner and talk about their relationship. Is it so because men don’t care about them? No, it’s just that the words “relationship discussion” mean different things to men and women. And not only these words…

What do men really want out of life? Do they really want to get married? Or do they just want to have sex with whomever until they get old? Or do they have to feel alone before they make the step into a relationship?






There isn’t any one “model” that fits all men or all women. Everyone is different and is motivated by different things. Yes, some men want to get married and yes, some men just want to have a lot of sexual partners throughout the rest of their lives. These are both valid goals, but it depends on the individual.




However, it does seem that marriage and commitment isn't as attractive to most men as it is to most women, doesn’t it?








So, what is the difference?



Men struggle every single day to meet the goals that are imposed on them by society. Men's impositions have been around for a long time and are actually the fabric of our society and culture. Women's are more "self-imposed". For example, men are expected to hold down steady jobs, provide for themselves and their families and to do everything (including in relationships) with "honor".






That means being up-front and direct. But women are under no such obligation and are never up-front about their intentions in relationships. They have all sorts of tools they use to get men to expose their agenda's up front without having to do so themselves!






With commitment, consider that men and women view this very differently too.






While women view commitment as security, future, family, love, closeness, support and many other "good" things, men often view commitment (and likewise, marriage) as responsibility, stress, loss of freedom, loss of choice, a life of toiling to meet the demands of that relationship, and many other "bad" things! In fact, these are very common feelings among most men.

What turns women on

What turns women on

What thing do usually turn a woman on? There’s a well-known list of such things like beautiful body, low sexual voice, strong arms and etc. But there are some not ordinary things about men that turn women on. So what are those singularities that get some women excited and the other women surprised that the first are excited?

Do you like man’s first name or surname? You think that it sounds so magically beautiful that the one who bears it can’t be an ordinary man, and everything he does is supposed to be fantastic.



He’s got a foreign name, an aristocratic surname or something and you have just a name or just a surname probably the same with thousands of other people. Probably you expect that this man will get you attached to something that you’ve been always deprived of. Well in the most cases is not much better or worse than others by go on try it yourself to get sure.





Maybe you loose your head when you see some magical combination of figures in his phone, car or any other number?



These are exactly the figures you like, it must be a sign of destiny that he’s appeared on your life way. Probably you are a fan of numerology, you think that mathematics has no idea of the real importance of numbers and figures it operates with, probably they’re the signs of upper forces making living in this world a little less complicated. Well it’s up to you to believe but don’t close the eyes on the other but the numbers features of that guy.



Do you like his signature or hand writing? You aren’t the only one. The explanation of this singularity is rather simple. You are sure that the way he right tells a lot about his true character and that you can read that character in his signature. You may go and try to check up if any of your versions is true.



Does his foreign accent, profession, hobby or any exotics thing he keeps, likes and does? You are definitely a hunter for exotics. You are probably displeased with your own life and think it’s one of a kind, very ordinary and boring. He brings new emotions and impressions into you life, he’s like a breath of a fresh air to you.


That’s very understandable but be careful with the crocodile he keeps in his bathroom.



Do you like the defects of his speech or his bandaged arm, leg or probably a broken nose? These are the mothers instincts speaking in you. You want to take care of him, you pity him.

Maybe it’s his glasses, earring, any other piercing or accessories that really turn you on? You start feeling hot at the moment the things a man with the pierces nipple can do in bed. Well this is a kind of fetishism but for you it’s so really exciting. Probably your either like all the romantic attributes of sex like candelas and aromatic oil, cream and strawberries, playing role games.



Or do you like that he’s left-handed or the shape of his ears or hands? Maybe that’s just a type of man you prefer, you are very original in the criterions of your choice but that your right – some women can’t resist blue-eyed blondes and that’s considered normal. Maybe you think that all the left-handed people are outstanding people and nothing turns you on more than the thought of how talented that man is. Maybe you had some man with the same shape of ears before and only following the signals of your past at the present moment. It’s only you who can tell for sure.



Do you like the way he’s doing hard physical work or on the opposite maybe you like that he looks and smells like candy? It’s normal for all women to get excited from the men who look masculine, and that’s how he looks when she chops and saws firewood for example. A candy-man is a type of a feminine man and very possible a gay-men. Or maybe he just a metrosexual that looks after himself. Then a woman should decide if a man who spends on the cosmetics even more money than she does is so attractive for her.



One more case is when you like a man doing housework. Of course it’s not a apron on him that is so exiting for you but the care and love you see in this will to help.



Summing it all up one could say that some things about men that turn some women up are really singular and a little bit freaky, others are quite understandable, but all those of them can be called right in case they make a woman feel happy and satisfied.

TERA CHEHRA (ALBUM) - Meri Saanson Mein Nasha Lyrics - Singer(s): ADNAN SAMI

TERA CHEHRA (ALBUM)

Meri Saanson Mein Nasha Lyrics 

Singer(s): ADNAN SAMI

( saanson mein meri saanson mein nasha hai pyaar ka ka ka

aankhon mein meri aankhon mein nasha hai pyaar ka ka ) -2

khoya-khoya khwaabon mein

khoya-khoya raaton mein

aaja meri baanhon mein aa jaa



saanson mein meri saanson mein nasha hai pyaar ka

aankhon mein meri aankhon mein nasha hai pyaar ka

khoya-khoya khwabon mein

khoya-khoya raaton mein

aaja meri baanhon mein a ja



mujhape marti ho mujhko hai ye pata

pata pata

chori-chori leti ho tum naam mera

mera mera

chhodo na tum kehna mera maan lo

itni zidd achchhi nahi tum jaan lo

pyasa-pyasa mera tan

mere tan mein hai agan

is agan ko aa ke tu bujha

saanson mein meri saanson mein nasha hai pyaar ka ka ka

aankhon mein meri aankhon mein nasha hai pyaar ka ka

khoya-khoya khwabon mein

khoya-khoya raaton mein

aaja meri baanhon mein aa ja

saanson mein meri saanson mein mein mein

saanson mein meri saanson mein

o o



poochhati ho sabse tum yahaan-wahaan

wahaan wahaan

pooch lo tum mujh se jaan-e-jahaan

jahaan jahaan

sheeshe mein tu dekh le chehara tera

tera tera

tere chehare pe likha hai naam mera

chhod bhi do na na na

hai mohabbat bolo na

is raaz ko ab kholo na

( saanson mein meri saanson mein nasha hai pyaar ka ka ka

aankhon mein meri aankhon mein nasha hai pyaar ka ka ) -2

khoya-khoya khwaabon mein

khoya-khoya raaton mein

aaja meri baanhon mein a ja

saanson mein meri saanson mein nasha hai pyaar ka ka ka

aankhon mein meri aankhon mein nasha hai pyaar ka ka

khoya-khoya khwabon mein

khoya-khoya raaton mein

aaja meri baanhon mein a ja

saanson mein meri saanson mein

TERA CHEHRA (ALBUM) - Chain Mujhe Ab Aaye Na Lyrics - Singer(s): ADNAN SAMI

TERA CHEHRA (ALBUM)

Chain Mujhe Ab Aaye Na Lyrics

Singer(s): ADNAN SAMI

female : hoon hoon -4

( chain mujhe ab aaye na

tere bina jiya jaaye na ) -2

seelii-seeli pyaasi raina

aake bhiga de naina

ho o o chain mujhe ab aaye na

tere bina jiya jaaye na

ho



female : hoon hoon



beete dinon ki yaad sataati hai man ghabaraata hai rah-rah ke

meri tanhaai mujhako bulaati hai bhaag gaya gam sah-sah ke

koi mujhe behalaaye na

tere bina jiya jaaye na

o chain mujhe ab aaye na

tere bina jiya jaaye na

seeli-seeli pyaasi raina

aake bhiga de naina

ho chain mujhe ab aaye na

tere bina jiya jaaye na

ho



female : hoon hoon -2



har dhadkan mein pyaas hai teri aise mein door main kaise rahoon

tujh bina dil ka aalam kaisa hai tujhase bhala ye kaise kahu

koi tujhe samajhaaye na

tere bina jiya jaaye na

o chain mujhe ab aaye na

tere bina jiya jaaye na

seeli-seeli pyaasi raina

aake bhiga de naina

ho chain mujhe ab aaye na

tere bina jiya jaaye na

( ho tere bina jiya jaaye na ) -4

ho

Akon » Don't Matter (Remix) Lyrics

Akon » Don't Matter (Remix) Lyrics

[Verse 1:]

Nobody Wanna See Us Together

Noone Knows We Would Be Forever

Bitch Through The Rain And The Weather

You Should Know I Would Leave You Never

But Your Friends Got So Much To Say

That It Would Just Throw Your Heart Away

And I Would Just Leave You Anyday

Think I Would Just Do That, No Way!

Baby All I Need Is Your Trust

Stop The Fighting And Fuss

If You Wanna Talk We Can Discuss

The Only Thing That Matters Is Us

Makin In Through We Gonna Fight

Standin By You Feels So Right

Through All I'm Holding You Tight

Layin By You In The Moonlight

[Chorus:]

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You Babe)

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You Babe)

Yes We Gon' Fight

Oh Yes We Gon' Fight (We Gon Fight)

Believe We Gon' Fight (We Gon Fight)

Fight For Our Right To Love Yeah (Right Girl)

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You)

[Verse 2:]

I Can Hear Talk Behind My Back Saying Things

Like They Aint In Love They Just Playin Games

But If They Knew What We've Been Through

They'd Know The Truth That I Got You

Some Say That He's Just A Playa

You Barely Knew Now, Well You'll Know Later

They Dont Know How I Feel For Yaa

They Can Talk And Talk But It Dont Matter

They're My Past And Your My Future

We'll Crash The Past, And We'll Keep Moving

I See Love More Lust Than Lousier

Its Just Us Two, We Dont Need A Whole Team

No Body, Nobody Beleives That Me And You Can B-O-B

We Got Love Now, Aint Thirsty For Crush But It Dont Matter

Let Me Talk About Us.

[Chorus:]

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You Babe)

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You Babe)

Yes We Gon' Fight

Oh Yes We Gon' Fight (We Gon Fight)

Believe We Gon' Fight (We Gon Fight)

Fight For Our Right To Love Yeah (Right Girl)

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You)

[Verse 3:]

You Got Every Right To Wanna Leave

You Got Every Right To Wanna Go

You Got Every Right To Hit The Road

And Never Talk To Me No More

You Dont Even Have To Call

Dont Even Check For Me At All

Cuz The Way I've Been Acting Lately

I've Been Off The Wall

Especially Towards You

Putting Girls Before You

And They Wacthing Everythin I Been Doin

Just To Hurt You

Most Of It Just Aint True

And They Wont Show You

How Much Of A Friend You Are To Me

And How I Love You, Baby

[Chorus: X2]

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You Babe)

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You Babe)

Yes We Gon' Fight

Oh Yes We Gon' Fight (We Gon Fight)

Believe We Gon' Fight (We Gon Fight)

Fight For Our Right To Love Yeah (Right Girl)

Nobody Wanna See Us Together

But It Dont Matter No (Cuz I Got You)

Oh Uh Oh Uh Oh Oh Oh Oh Oh

(Cuz I Got You)

The Ajmer Bomb Blast

The Ajmer Bomb Blast: Khwaja Moinuddin Chishti,



the Sufi Path, and Radical Islam’s Wall of Terror


AA bomb exploded at the venerable site of the dargah of the Sufi saint Khwaja Moinuddin Chishti in Ajmer yesterday and left two people dead, besides injuring many more. If this act of terrorism aims to enhance the objectives of extremist Muslims, one must ask what is to be gained by targeting such sites? What understanding of Islam do the perpetrators of such atrocities have, and what might possibly unite them with Hindu extremists?




Khwaja Moinuddin Chishti, who was born in (most likely) the Sistan province of Persia in 1141 CE, may have been a direct descendent of the Prophet Mohammed. His parents are thought to have died when he was 15 years old, and he is said to have gained a mystical experience upon encountering a famous monk by the name of Sheikh Ibrahmi Qandozi. Thereafter, according to the received version of his life, he is said to have sold his fruit orchard, inherited from his father, and left for Bukhara. Along with his teacher, the revered Sufi dervish Khwaja Usman Harooni (of Haroon, Iran), to whom Chishti is described as having rendered peerless service, Chishti traveled widely in West Asia for close to two decades, spending considerable periods of time in Khorasan and Samarkand, before bringing the Chishtiya [or Chishtiyyah] Silsila (order) to India.



Chishti settled down in Ajmer with his followers and came to be known as ‘Gharib Nawaz’, Protector [or Emperor] of the Poor. Chishti dwelled on the importance of respecting religious differences, keeping aloof from the established political order, and liberating oneself both from material possessions and systems of patronage. His teachings are said to be encompassed most concisely under the ideas of ‘Wahdat-al-Wujud’ ('Oneness of God') and ‘Sulh-i-Kul’ (‘Peace with All’). However, these dicta were to be understood not merely as abstract injunctions to lead the good life, but rather as moral imperatives to render service to fellow human beings, and in particular to the poor, the sick, and the afflicted.



Chishti acquired a massive following and has long been considered the most influential of the many important Sufi teachers and saints who have graced the Indian subcontinent over a millennium. It is during Akbar's time, in the second half of the sixteenth century, that Chishti’s shrine at Ajmer emerged as a major pilgrimage center, and Akbar himself is described in the Akbarnama as having been attracted to the Sufi saint’s teachings and having gone on foot to meet the saint to render him homage. Chishti’s 13th-century shrine at Ajmer, much like other famous Sufi shrines in South Asia, among them Delhi’s Nizamuddin Dargah, attracts huge numbers of Muslims, Hindus, and practitioners of other faiths. The birth anniversary (urs) of the saint (pir), which is held over the first six days of the lunar month of Rajab, brings his followers to Ajmer from around the world, though the dargah’s supreme importance is also underscored by the fact that Maulana Azad and Jawaharlal Nehru together piloted legislation that uniquely places the shrine under the jurisdiction of the Indian Parliament. The day-to-day management of the shrine is under the jurisdiction of the dargah committee, which was established under the provisions of the Dargah Khwaja Saheb Act of 1955.



In the history of the dargah, the extraordinary place it occupies in the religious lore of the Indian subcontinent as a supremely venerable site of syncretic practices, and the teachings of Chishti himself, lie all the clues that might be needed to understand why the sanctity of the Ajmer dargah has now been violated by terrorists. Many commentators, at least in the West, have described extremist or fundamentalist Islam as locked in battle with moderate Islam, but in the Indian subcontinent those do not appear to be the best terms to describe some contemporary currents in Islam. There is more than the faint suggestion that Islam should make itself ‘moderate’ so as to make itself more presentable to the West, as though being presentable or palatable to the West was the highest obligation of a faith such as Islam.



What the dargah of Khwaja Moinuddin Chishti signifies is the fact that, though Islam and Hinduism were cast by colonial commentators, and some of their modern-day successors, as religions occupying an adversarial relationship to each other, perhaps in few other places of the world have two religions which are so unlike each other in many crucial respects forged such an extraordinarily close relationship. The dargah and teachings of Chishti are supremely emblematic of the unique Indo-Islamic culture that has flourished for close to a millennium. Whoever the perpetrators of the terrorist attack on the dargah may be, they are joined in their thinking by the Hindu extremists – who, not coincidentally, targeted similar syncretic sites of religious belief and practice in Gujarat during the pogrom of 2002. If we recognize that Islam is much less monolithic than is commonly supposed to be the case, then it also follows that Islamic terrorists have an impoverished understanding of their own faith. Though they may believe that they are the custodians and protectors of Islam, they fear its suppleness and diversity. Radical Islam’s wall of terror is foolishly designed to protect Islam not from outside enemies, but from Islam’s own softer, mystical and syncretic aspects.